The Aitareya Upanishad-1. Swami Krishnananda
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18/12/2019.
POST-1.
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We had occasion to probe into the implications of the involvement of consciousness in human individuality in terms of the five layers, or koshas, as they are called, in connection with the process of creation as described in the Taittiriya Upanishad. To recap, the Taittiriya Upanishad touches upon the structure of the human individuality, which is constituted of the five layers known as the koshas – annamaya, pranamaya, manomaya, vijnamaya, anandamaya, or the physical, vital, mental, intellectual and causal.
This suggestiveness of the involvement of consciousness in these koshas is also the subject of the Mandukya Upanishad. It lands us on the conclusion that this very consciousness which appears to be involved in the layers of creation – objectively as well as subjectively, macrocosmically as well as microcosmically – is basically universal in its nature.
The Aitareya is another Upanishad which, from another angle of vision, tells us how we as human beings, individuals, find ourselves in the predicament in which we are – one part of knowledge being available to us through the faculties of our understanding, and another part totally unknown to us. We live in this world in a particular condition, psychologically or socially. But why are we in this condition? Who placed us in this particular psychological, social context, especially as it does not seem to be a pleasant state of affairs? The world in which we live and in which we are involved does not appear to be a pleasant state of affairs. We have only complaints from morning to evening about things happening outside and about our own selves also.
The creation theory becomes almost complete in the Aitareya Upanishad. The projection of an externality to the Universal Consciousness is the principle of creation; an 'other' to the Universal appears to be there, revealed before itself – and as the Taittiriya Upanishad mentions, this projection takes place not suddenly or abruptly, but by stages. One such description of the stages of the involvement of the Universal Consciousness in the process of creation is available to us in the Taittiriya Upanishad. Now another aspect of it is mentioned in the Aitareya Upanishad, which is often considered as a complete description of what has happened.
To be continued ...
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18/12/2019.
POST-1.
=======================================================================
We had occasion to probe into the implications of the involvement of consciousness in human individuality in terms of the five layers, or koshas, as they are called, in connection with the process of creation as described in the Taittiriya Upanishad. To recap, the Taittiriya Upanishad touches upon the structure of the human individuality, which is constituted of the five layers known as the koshas – annamaya, pranamaya, manomaya, vijnamaya, anandamaya, or the physical, vital, mental, intellectual and causal.
This suggestiveness of the involvement of consciousness in these koshas is also the subject of the Mandukya Upanishad. It lands us on the conclusion that this very consciousness which appears to be involved in the layers of creation – objectively as well as subjectively, macrocosmically as well as microcosmically – is basically universal in its nature.
The Aitareya is another Upanishad which, from another angle of vision, tells us how we as human beings, individuals, find ourselves in the predicament in which we are – one part of knowledge being available to us through the faculties of our understanding, and another part totally unknown to us. We live in this world in a particular condition, psychologically or socially. But why are we in this condition? Who placed us in this particular psychological, social context, especially as it does not seem to be a pleasant state of affairs? The world in which we live and in which we are involved does not appear to be a pleasant state of affairs. We have only complaints from morning to evening about things happening outside and about our own selves also.
The creation theory becomes almost complete in the Aitareya Upanishad. The projection of an externality to the Universal Consciousness is the principle of creation; an 'other' to the Universal appears to be there, revealed before itself – and as the Taittiriya Upanishad mentions, this projection takes place not suddenly or abruptly, but by stages. One such description of the stages of the involvement of the Universal Consciousness in the process of creation is available to us in the Taittiriya Upanishad. Now another aspect of it is mentioned in the Aitareya Upanishad, which is often considered as a complete description of what has happened.
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